A Dangerous Method (2011)

David Cronenberg was perhaps more fun two or three decades ago, when he was occupied with all sorts of monsters and weird forms of existence. His style has been cleaned up, to the extent that his latest film is a costume drama about prima Victorian people. But yes - the point of the film is to show the ways that this civilization is kept in check, and only barely successfully so. All this is going on in the relation between Freud and Jung. Jung is portrayed as a man who fights with himself. Freud, on the other hand, is presented as a man who rarely doubts, whose presence is a bit suffocating, and whose ideas are piece and parcel of bougeois reality. But, honestly, I am not sure what is supposed to be the most important element of the film. The major part of it is taken up by the relationship, sometimes professional, in many senses of the word, and sometimes erotic, between Jung and a certain Spielrein. Of course, the drama between the two are intertwined with the history of psychoanalysis. But I am not sure whether the film makes an interesting case of two images of psychoanalytic treatment or ideas. It is far too involved in images of a woman on her way to personal liberation and societal normality (or something) and a man's feeble denial of himself. Some of the scenes are plenty of fun. The wackier side of psychoanalysis, embodied by a certain mister Gross, is absolutely hilarious when put in action together with the two family men Freud and Jung. It's also amusing to see Viggo Mortensen as the authority-loving, constantly pipe-sucking Dr Freud. When reading Freud's own texts, I have a hard time not hearing Mortensen's snarky, gruff interpretation. From a cinematic point of view, there is not much to say. Cronenberg's touch is light, traditional - conservative almost. To some extent, I think Cronenberg is playing with this formula. The scenes of female madness are so over the top, and the same goes for the images of the bourgeois, respectable wife who never thinks badly of her man. Sexuality, of course, is reduced to a dark and uncontrollable force that all characters grapple with in their own ways. --- What's new under the sun? Not much, apparently. I found very little that would provide a fresh understanding of psychoanalysis. In my view, Cronenberg was just repeating the old story of psychoanalysis as an expression of the slight discontent we, or at leaste the more affluenct classes, have with society. The interpretation the film seems to give is that traditional psychoanalysis did not help very much to cure this discontent, even though it will make people "less ill" in the eyes of society. But it won't provide any insight into any deeper things. - -- At least partly, this is what the film appears to say.

Litan (1982)

This blog has been on hiatus for a while now. // The Spectacle microcinema is a favorite of mine in its offering all sorts of odd movie experiences. Yesterday's screenings consisted of two films, of which I saw one, Litan. Paying audience (I think): 2. It's a weird little film that is unlike most anything else. This is a good thing, and a bad thing. It's hard to find a cheesier horror flick than this one. It's also difficult to find a weirder one. Jean-Pierre Mocky's film takes place in a nightmare that just won't end. In the centre of this feverish dreamy reality is a funeral music playing gang with death masks on their faces. A town, Litan, is in many ways a city of death. Characters are dying off like flies, some of them later to return to life in some sort of zombie-mode. In the end, the distinction between the dead and the living starts to wane. -- The film can be blamed for lots of things but at least it doesn't try to explain all the feverish weirdness on display. Entertaining? To some exant. Will I remember it next week? No.

Who can kill a child? (1976)

I doubt that anyone knows what to do with the film Who can kill a child. While I saw it in a micro-cinema in Brooklyn, the audience reacted in two ways: some seemed confused, while others just chuckled, revealing their appreciation of underground horror film with quirky storylines. I don't know. Sometimes I was as disturbed by the chucklers as I was by the film, which in itself is pretty disturbing, even though more violent films have been made. Maybe it's be beginning of the movie in relation to the rest that is so unnerving. We see rueful scenes from concentration camps and wars - in all these violent situations, a narrator tells us in Brittish English, children are victims. The plot of the film starts off with two Brittish tourists lolling around on the streets of a small Spanish town. They are to travel to an island off the beaten track. There are rumors that strange things are going on there. The Brittish couple keep up their cheerful tourist attitude while exploring the island, only to find that it seems rather deseted, except for some children. Things get creepy. They go into a bar to find something to eat. The bar is empty too. A child comes into the room, and we see that something is the matter with the kid. Soon enough we "know". Or really, we don't know. What we know is that the kids on the island have turned into brutal murderers and killed off the adults. ---- Gore, you sigh. But wait, the thing that makes this film so peculiar is how quiet it is. Mostly, nothing much happens, but we all feel a deep dread in our stomachs. The camera slowly tracks the two main characters in ther confused "tour" of the island. It's a horror movie that has more in common with Rosemary's baby and the Birds than Texas Chainsaw Massacre. What is the point? Are the children taking revenge on the adults? Are we to get a new, more sinister perception of children? Like I said: I don't know.

Tomboy (2010)

Céline Sciamma's Tomboy is a bittersweet tale about a ten-year old kid who grows up to realize that she lives in a highly gendered world. Laure moves to a new place with parents and little sister. S/he goes out to play and meets Lisa, who soon becomes friends with - Mikael. Laure hangs out with the other kids, plays football and games. They think Mikael is a cool boy and a tough kid (Laure beats up the child who was unkind to her/his sister). What we have here is a simple story about what it is to be young. The film manages to capture those awfully fragile moments of being hurt and insecure - it is rather moving actually. It deals with gender in a clear, but no simplistic, way. We are shown a set-up where gender matters, where small boys play football with each other, while the girls are offered the role of spectators. A quiet boy like Mikael soon earns the badge "you are not like the other boys". It's a sad, heartbreaking story, always told gracefully without being blunt or trying to make things easy. I also admire the film for letting kids be kids, with silly stunts, small gestures and big gestures. The film speaks from the children's perspective, and not the perspective of adults who think they have all the answers. The adults in the film, for a start, don't. I have rarely seen a more moving portrait of the relation between parents and children. We have the father who lets his kid be - he loves her unconditionally. The mother has obvious problems with the kid's "conforming" and this is one of the few places on film where an adult is so clearly also feeling like a scared child, with all the messy emotions that involves. Sciamma really brings out the vulnerability that many situations contain, the vulnerability of not knowing what a situation has turned one into, and the vulnerability expressed by people who think they know. It's a beautiful little film. You should see it.

Nachtschichten (2010)

I once saw a documentary about Copenhagen at night. Maybe I've seen a similar one depicting the activities of Stockholm after dark. I remember I thought these films catered too generously to our expectations of what a film about the urban night should be like. Last week, I headed to Anthology film center to see whether Ivette Löcker's Night shifts, which follows some Berliners at night, would be any better than the similarly-themed films. It was. Maybe it says something about Löcker as a film maker, that she has the skill to make a seamless combination of images, sounds and music that conjures up those peculiar feelings of being awake late at night. Maybe its her finding interesting people to talk to, so that these people talk about just anything. Two social workers drive around looking for homeless people in need of shelter. A helicopter driver floats above the city, looking for shady activities on the ground. A grafitti tagger goes through town, leaving his traces. A security guard walks around with a fluffy dog. A guy talks about loneliness and how his life lacks meaning. A homeless persons looks for places to spend the night. A dj talks about her father, among other things. Löcke keeps things simple. There are few instances of embarrassing "poetic" generalizations about Urban Night, fear and freedom (yet there are a few, and they are out of place, I think). Instead, Löcker has a good eye for how to make wintry Berlin visible, how to turn snow, cold weather and darkness into unique situation. A good feel for atmospheres. In other words - she is a gifted documentarist and I hope we will hear more from her soon.

The Last Life in the Universe (2003)

I had read some reviews of Pen-Ek Ratanuang's films & decided I should grab the opportunity to go see a screening of The Last Life in the Universe in MoMa. To be honest, I didn't like the film very much, even though several scenes were executed in a funny and eerie way. I cannot stop thinking that the style of the film is very self-conscious. Even though the director tries not to be too explicit, I find the images lacking in depth. I also find the musical score oppresingly predictable in combination with the clinical frames. Yes, the camera sometimes moves in interesting, surprising ways when we do not really expect any movement, but this does not change my impression that the film is too much an effort to be stylish, to be aesthetic. As if this were not enough, the humor in the film was, in my opinion, obtuse. Or maybe it was a creepy guy guffawing in the right and wrong places, always too loudly, that made me think so. Well, maybe I just don't think it is very funny to see somebody trying to hang himself and oops, the doorbell rings, gotta open. The story, dealing with the way people get close to each other in ways over which they have no control, has its merit. A Japanese librarian living in a spotless apartment in Bangkok tries to kill himself. Once, a few more times. His yazuka brother comes to visit and ... there will be blood. Between the suicide attempts, the librarian spots a beautiful girl reading a Japanese children's book. As he is getting ready to jump off a bridge, the beautiful girl spots him. She moves towards him, only to be hit by a car. The girl dies, and that is when the librarian meets her sister. This is only a part of the story, but it is this, rather than the scenes depicting violence, that drives the film. These two people have no common language. They speak what they can: the Japanese man knows a few words in Thai, the girl is learning Japanese. Mostly, they speak broken English. As atrocities have taken place in the guy's apartment, he ends up staying with the girl in her ramshackle residence by the sea. They are friends, perhaps something more. The film treads carefully in revealing the sexual tension between the two. Sometimes this is done elegantly, sometimes not. At times I feel that communication difficulties are handled too carelessly, by the film's piling one difficulty on top of another. It is good to see that the film is also politically conscious and only at rare moments does it fall prey to gender stereotypes. This is a film worth seeing, the cinematography is stunning at times, but for me, it was too aestheticized.

The Kid with the Bike (2010)

Luc & Jean-Pierre Dardenne's new film is a gem. The Kid with a Bike stays true to the style the brothers have developed throughout their careers, but it still brings in a new sense of hope. As in most of the Dardenne films, moral questions are dealt with in a down-to-earth, yet unflinching way. Unlike most European contemporary indie directors, the Dardennes have no interest in mystification, in keeping things alluringly vague. In some sense, the cards are on the table, there is no "subtext", whatever the hell that would mean. The situation the Dardennes take an interest in are always somehow open-ended. But they rarely conjure up a sense of ambiguity.
 
In the first scene, we see a kid trying to make a telephone call. A bunch of adults do their best to convince him to hang up, that there will be no reply. But the kid is stubborn. That call has to be made. From the first minute onwards, every scene bristles with urgency. The kid runs around, the camera sticks closely to his movements. Early on, we understand that the kid lives in a foster home, and that he wants to get in touch with his father. By accident, the boy meets a woman, Samantha, who he adopts as his parent. The main themes of the film, relations between parents and children, responsibility for a child, is treated with the Dardenne's signature style: no hint of sentimentality, an understanding uf human beings as active. Their characters are often fighting against stifling surroundings, battling impossible situation, sometimes foolishly, sometimes rashly. The point is how the Dardennes manage to create very acute portraits of human life. Where most film directors focus on Big Decisions that have severe consequences and a painful background, the Dardenees more often set for the small-big situation in which people just act, in which things are constantly happening, in which people get disappointed, jaded, or in which their trust is expressed or in which trust is felt as a burden. During some moments, I was worried that the film gave a too romantic interpretation of Samantha. But in the end, I would not say that this is a film about Women being Responsible. Gender plays a very minor role in the relationship of Samantha and the boy. Or that is what I think.

One more thing about the way the Dardennes dodge sentimentality. In their earlier work, music has often been completely lacking. Here, we here a short snippet of Beethoven (I think) now and then. But it is only a snippet. Instead of tugging at the viewer's supposed heartstrings, this is more like a signal of an ending of a segment. A form of punctuation.

My Joy (2010)

Cinema Village is a tiny arthouse cinema theater in East Village. One thing that amazes me about cinema culture in NYC is that it is actually - somehow - possible to show a film for an audience of seven people. I knew nothing about My Joy. Afterwards, I am happy that I didn't read reviews beforehand, because this is really one of those open-.ended films that you have to try to understand on your own before you hear somebody else's opinion about the film as a whole. I think I know what the main gist of the film is aimed at, but trying to connect the different scenes on a more detailed level is challenging, as this is a far from linear affair. The storytelling in My Joy breaks with many conventions in cinema (for example the way we expect a film to follow a certain set of characters in a "logical" way). A few times, I saw something of Claire Denis' associative, image-focused style here. But where Denis' films keep my thought and my imagination in a firm grip, I sometimes feel that My joy tries too hard, and that it thereby, interestingly, become too simple. Many scenes/segments are powerful, but few of them manage to deepen the main subject. What is the main subject? Well - borders and corruption seems to be the theme running through many of the scenes, and also providing the film with a sense of political anger and outrage. Still - the problem I had with the film, especially after having had some time to mull it over, is that it makes its viewer take on a very general form of pessimistic thinking. "The world ... humanity ... the state - rotten, all of it, all of it!" Thereby, some of the urgency of the scenes get lost in this general atmosphere of fuck-it-all. From a cinematic point of view, the film has many qualities, not only in terms of editing technique but also its cinematography, executed by the guy who shot The Death of Lazarescu. The harshness of the pictures augments the very cruel nature of the content. The film has potential. I look forward to keeping up with what Sergei Loznitsa will do next.

Driller killer (1979)

Spectacle theater in Brooklyn specializes in obscure film. I went there one day to watch an early Ferrara movie, Driller Killer. If you know anything about Ferrara, you know he is not the kind of director that makes heartwarming films about finding one's way in life. Ferrara delves into the flip side of things. I hesitate to call Drille Killer a psychodrama, but let's say it's a vivid & trashy elaboration of a mind that reacts to the chealpness of society. The reason I went to see it was not only the fact that Ferrara directed it. I was also interested in the artsy/run-down NYC late seventies setting of the film. There's plenty of that, I can tell you. Ferrara's NYC is not Woody Allen's NYC. Driller Killer is all about squalid apartments, dirty back streets and a sense of city-as-nightmare. Maybe you are not surprised to hear the main character is a tussle-haired artist whose genius the world has not yet acknowledged. One thing is for certain: this is looooow culture and all the fun that can sometimes imply. To contextualize the film: it is one of those films that started the whole 80's discussion about "video violence".

The Black Power Mixtape 1967-1975 (2010)

In my excavation of NYC alternative cinema culture, I try to visit as many different theaters as I can. I read about The Black Power Mixtapes and decided to go watch it at IFC center, a very intimate movie theater downtown on Manhattan, Greenwich village/West village. It was extremely eerie to sit down with a handful of other people to see a film in which dry Swedish journalists comment on the black power movemet.The film is very entertaining to watch; the collage style works to perfection, and so does the combination of images and music (use of a song by The Roots was a good move). It is also very interesting to see the black power movement interpreted from an unconventional angle. I guess that it must have striked American viewers as even more unconventional, me being fairly acquainted with the genre of politically critical Swedish journalism from the late sixties, early seventies, including its eerie mix of Enlightenment project and political debate.

The title of the film indicates that this is not intended as a comprehensive account of the black power movement. Indeed, the film is very fragmented, and does not give any systematic context in terms of how racism in the sixties differs or is similar to racism in contemporary USA. Neither do we get any firm idea as to the development of the black power movement, radicalization and internal differences. What is very strikingly showed, however, is the quite radical differences within the movement as to those who proclaimed anti-violence and those, for whom violence was not a very straightforward question. In one of the brilliant scenes of the film, an interviewer talks to Angela Davis, who is arrested for supposedly having had something to with the killings of a few police officers. The Swedish interviewer asks in a characteristically dry & well-meaning voice, whether Angel Davis is for or against violence. Davis gets quite angry, and tries to explain in what ways this question expresses a mind-boggling naivite. Davis presence exudes dignity, frustration but also a forceful need to get her words across, to express herself as clearly as she can. It is a stunning moment of getting to hear an earnest person speaking her mind in a very serious way. It's one of those scenes that if you've seen it, you'll never forget it.

More than anything else, The Black Power mixtape gives a complex picture of violence in a turbulent time. Not only does it delives snapshots of the black power movement, it also shows archive material in which Swedish tv journalists try to convey the reality of black ghettos. In one scene, we see a Swedsih tourist bus worming its way up to Harlem. The tourist guide talks to the tourists about how dangerous the area is (anno 1970), that drug dealing is a common view and that people are taking "fixar eller vad det nu heter". Later in the movie, it becomes clear that Swedish media of that time was blamed by American media houses for being anti-American and presenting a dark and negative image of the US and A.

Even though this film lacks certain things that would have made it better (more context), it is a brilliant way to approach a historical movement that has bearings for how contemporary racism is to be understood.